y the ruler of a small town, and had borne the
name of Lieou Pang.
The reign of Kaotsou was distinguished by the consolidation of the
empire; the connection of Western with Eastern China by high walls and
bridges, some of which are still in perfect condition, and the
institution of an elaborate code of court etiquette. His attention to
these things was, however, rudely interrupted by an irruption of the
Hiongnou Tartars.)
The death of Tsin Chi Hwangti proved the signal for the outbreak of
disturbances throughout the realm. Within a few months five princes had
founded as many kingdoms, each hoping, if not to become supreme, at
least to remain independent. Moungtien, beloved by the army, and at the
head, as he tells us in his own words, of three hundred thousand
soldiers, might have been the arbiter of the empire; but a weak feeling
of respect for the imperial authority induced him to obey an order, sent
by Eulchi, Hwangti's son and successor, commanding him "to drink the
waters of eternal life." Eulchi's brief reign of three years was a
succession of misfortunes. The reins of office were held by the eunuch
Chow-kow, who first murdered the minister Lissep and then Eulchi
himself.
Ing Wang, a grandson of Hwangti, was the next and last of the Tsin
emperors. On coming to power, he at once caused Chow-kow, whose crimes
had been discovered, to be arrested and executed. This vigorous
commencement proved very transitory, for when he had enjoyed nominal
authority during six weeks, Ing Wang's troops, after a reverse in the
field, went over in a body to Lieou Pang, the leader of a rebel force.
Ing Wang put an end to his existence, thus terminating, in a manner not
less ignominious than any of its predecessors, the dynasty of the Tsins,
which Hwangti had hoped to place permanently on the throne of China, and
to which his genius gave a lustre far surpassing that of many other
families who had enjoyed the same privilege during a much longer period.
The crisis in the history of the country had afforded one of those great
men who rise periodically from the ranks of the people to give law to
nations the opportunity for advancing his personal interests at the same
time that he made them appear to be identical with the public weal. Of
such geniuses, if the test applied be the work accomplished, there have
been few with higher claims to respectful and admiring consideration
than Lieou Pang, who after the fall of the Tsins became t
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