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t of the infantry is uncertain; but the knowledge which both ancient and modern times supply of the usual character of oriental armies, and of their populations of camp-followers, may warrant us in believing that many myriads were prepared to fight or to encumber those who fought for the last Darius. The position of the Persian King near Mesopotamia was chosen with great military skill. It was certain that Alexander, on his return from Egypt, must march northward along the Syrian coast before he attacked the central provinces of the Persian empire. A direct eastward march from the lower part of Palestine across the great Syrian Desert was then, as ever, utterly impracticable. Marching eastward from Syria, Alexander would, on crossing the Euphrates, arrive at the vast Mesopotamian plains. The wealthy capitals of the empire, Babylon, Susa, and Persepolis, would then lie to the south; and if he marched down through Mesopotamia to attack them, Darius might reasonably hope to follow the Macedonians with his immense force of cavalry, and, without even risking a pitched battle, to harass and finally overwhelm them. We may remember that three centuries afterward a Roman army under Crassus was thus actually destroyed by the oriental archers and horsemen in these very plains, and that the ancestors of the Parthians who thus vanquished the Roman legions served by thousands under King Darius. If, on the contrary, Alexander should defer his march against Babylon, and first seek an encounter with the Persian army, the country on each side of the Tigris in this latitude was highly advantageous for such an army as Darius commanded, and he had close in his rear the mountainous districts of Northern Media, where he himself had in early life been satrap, where he had acquired reputation as a soldier and a general, and where he justly expected to find loyalty to his person, and a safe refuge in case of defeat.[49] [Footnote 49: Mitford's remarks on the strategy of Darius in his last campaign are very just. After having been unduly admired as a historian, Mitford is now unduly neglected. His partiality and his deficiency in scholarship have been exposed sufficiently to make him no longer a dangerous guide as to Greek politics, while the clearness and brilliance of his narrative, and the strong common sense of his remarks (where his party prejudices do not interfere), must always make his volumes valuable as well as entertaining.] H
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