which is the same as "Unto us a Child is born."
Good children, who have said their prayers every night, expect to find
under their pillows on Christmas morning a cake, or rather a bun,
which is called an _engelskoek_, or angel's cake, which the Archangel
Gabriel is supposed to have brought during the night to reward them.
Naughty children find nothing. In some places the children are told
that it is the _petit Jesus_ (the little child Jesus), who puts the
bun under their pillows.
In many churches, but by no means in all, there is a midnight service,
at which there is a manger surrounded by wax candles, with an image of
the Holy Child in it. But this late service was so often made an
excuse for going to public-houses, and drinking too much, that the
hour has been changed, in most places, to five in the morning. The
custom of having shrines, with a manger and candles, known as
"Bethlehems," is, however, common, even in private houses.
On Christmas Day in Flanders people wish each other "A Merry
Christmas," just as they do in England; and many parents of the upper
classes send their children, in charge of a servant, to visit their
relatives, from whom they may receive some small gifts.
But Christmas Day is not the same, in the way of presents and
merry-making, as it is in England.
CHAPTER VII
NEW YEAR'S DAY
New Year's Day is a great day in Belgium.
December 31, the last day of the old year, is dedicated to St.
Sylvester, and there is a custom, at least in Antwerp, that the child
who gets out of bed last is called a "Sylvester," and must give the
best of its toys to its brothers and sisters. If one of the older
girls in a family does not finish any sewing or fancy-work she may
have on hand by the end of the day, she is afraid of being haunted by
evil spirits. Some people say that a young woman who does not finish
her work before sunset has no chance of being married for a year. So
they all get their various tasks done, and the last night of the year
is spent in amusement. The whole family, children and all, sit up till
midnight, singing, reciting, or playing games till the clock strikes
twelve, when they all kiss each other, and give wishes for "A Happy
New Year."
In the big towns, however, many of the _petite bourgeoisie_ do not
"bring in the New Year" at home, and the restaurants and cafes are
crowded till twelve o'clock, when healths are drunk, and there is
cheering and singing, which are co
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