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name, whose arms were once seen on the ancient building, and whose name
is still perpetuated in _Basing's-lane_.
_Finch-lane_ was _Finke's-lane_, from a whole family of this name.
_Thread-needle-street_ was originally _Thrid-needle-street_, as Samuel
Clarke dates it from his study there.
_Billiter-lane_ is a corruption of _Bellzetter's-lane_, from the first
builder or owner.
_Crutched-friars_ was _Crowched_ or _Crossed-friars_.
_Lothbury_ was so named from the noise of founders at their work; and,
as Howell pretends, this place was called _Lothbury_, "disdainedly."
_Garlick-hill_ was _Garlicke-hithe_, or _hive_, where garlick was sold.
_Fetter-lane_ has been erroneously supposed to have some connexion with
the _fetters_ of criminals. It was in Charles the First's time written
_Fewtor-lane_, and is so in Howell's "Londinopolis," who explains it
from "_Fewtors_ (or idle people) lying there as in a way leading to
gardens." It was the haunt of these _Faitors_, or "mighty beggars." The
_Faitour_, that is, a _defaytor_, or _defaulter_, became _Fewtor_; and
in the rapid pronunciation, or conception, of names, _Fewtor_ has ended
in _Fetter-lane_.
_Gracechurch-street_, sometimes called _Gracious-street_, was originally
_Grass-street_, from a herb-market there.
_Fenchurch-street_, from a fenny or moorish ground by a river side.
_Galley-key_ has preserved its name, but its origin may have been lost.
Howell, in his "Londinopolis," says, "here dwelt strangers called
_Galley-men_, who brought wines, &c. in _Galleys_."
"_Greek-street_," says Pennant, "I am sorry to degrade into
_Grig-street_;" whether it alludes to the little vivacious eel, or to
the merry character of its tenants, he does not resolve.
_Bridewell_ was _St. Bridget's-well_, from one dedicated to Saint Bride,
or Bridget.
_Marybone_ was _St. Mary-on-the-Bourne_, corrupted to _Marybone_; as
_Holborn_ was _Old Bourn_, or the Old River; _Bourne_ being the ancient
English for _river_; hence the Scottish _Burn_.
_Newington_ was _New-town_.
_Maiden-lane_ was so called from an image of the Virgin, which, in
Catholic days, had stood there, as Bagford writes to Hearne; and he
says, that the frequent sign of the _Maiden-head_ was derived from "our
Lady's head."
_Lad-lane_ was originally _Lady's-lane_, from the same personage.
_Rood-lane_ was so denominated from a Rood, or Jesus on the cross, there
placed, which was held in great regard.
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