might incline, as they afterwards did, seriously to
restore. The "Prince of Christmas" did not, however, attend the
Restoration of Charles the Second.
The Saturnalian spirit has not been extinct even in our days. The Mayor
of Garrat, with the mock addresses and burlesque election, was an image
of such satirical exhibitions of their superiors, so delightful to the
people.[139] France, at the close of Louis the Fourteenth's reign, first
saw her imaginary "Regiment de la Calotte," which was the terror of the
sinners of the day, and the blockheads of all times. This "regiment of
the skull-caps" originated in an officer and a wit, who, suffering from
violent headaches, was recommended the use of a skull-cap of lead; and
his companions, as great wits, formed themselves into a regiment, to be
composed only of persons distinguished by their extravagances in words
or in deeds. They elected a general, they had their arms blazoned, and
struck medals, and issued "brevets," and "lettres patentes," and granted
pensions to certain individuals, stating their claims to be enrolled in
the regiment for some egregious extravagance. The wits versified these
army commissions; and the idlers, like pioneers, were busied in clearing
their way, by picking up the omissions and commissions of the most noted
characters. Those who were favoured with its "brevets" intrigued against
the regiment; but at length they found it easier to wear their
"calotte," and say nothing. This society began in raillery and
playfulness, seasoned by a spice of malice. It produced a great number
of ingenious and satirical little things. That the privileges of the
"calotte" were afterwards abused, and calumny too often took the place
of poignant satire, is the history of human nature as well as of "the
calotins."[140]
Another society in the same spirit has been discovered in one of the
lordships of Poland. It was called "The Republic of Baboonery." The
society was a burlesque model of their own government: a king,
chancellor, councillors, archbishops, judges, &c. If a member would
engross the conversation, he was immediately appointed orator of the
republic. If he spoke with impropriety, the absurdity of his
conversation usually led to some suitable office created to perpetuate
his folly. A man talking too much of dogs, would be made a master of the
buck-hounds; or vaunting his courage, perhaps a field-marshal; and if
bigoted on disputable matters and speculative opini
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