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mpound, with sugar, vanilla, and other aromatics. The immoderate use of chocolate in the seventeenth century was considered as so violent an inflamer of the passions, that Joan. Fran. Rauch published a treatise against it, and enforced the necessity of forbidding the _monks_ to drink it; and adds, that if such an interdiction had existed, that scandal with which that holy order had been branded might have proved more groundless. This _Disputatio medico-diaetetica de aere et esculentis, necnon de potu_, Vienna, 1624, is a _rara avis_ among collectors. This attack on the monks, as well as on chocolate, is said to be the cause of its scarcity; for we are told that they were so diligent in suppressing this treatise, that it is supposed not a dozen copies exist. We had chocolate-houses in London long after coffee-houses; they seemed to have associated something more elegant and refined in their new term when the other had become common.[187] Roger North thus inveighs against them: "The use of coffee-houses seems much improved by a new invention, called chocolate-houses, for the benefit of rooks and cullies of quality, where gaming is added to all the rest, and the summons of W---- seldom fails; as if the devil had erected a new university, and those were the colleges of its professors, as well as his schools of discipline." Roger North, a high Tory, and Attorney-General to James the Second, observed, however, these rendezvous were often not entirely composed of those "factious gentry he so much dreaded;" for he says "This way of passing time might have been stopped at first, before people had possessed themselves of some convenience from them of meeting for short despatches, and passing evenings with small expenses." And old Aubrey, the small Boswell of his day, attributes his general acquaintance to "the modern advantage of coffee-houses in this great city, before which men knew not how to be acquainted, but with their own relations, and societies;" a curious statement, which proves the moral connexion with society of all sedentary recreations which induce the herding spirit. CHARLES THE FIRST'S LOVE OF THE FINE ARTS. Herbert, the faithful attendant of Charles the First during the two last years of the king's life, mentions "a diamond seal with the king's arms engraved on it." The history of this "diamond seal" is remarkable; and seems to have been recovered by the conjectural sagacity of Warburton, who never exe
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