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e political consequences which followed their neglect. Charles II., who was no admirer of these regulated formalities of court etiquette, seems to have broken up the pomp and pride of the former master of the ceremonies; and the grave and great chancellor of human nature, as Warburton calls Clarendon, censured and felt all the inconveniences of this open intercourse of an ambassador with the king. Thus he observed in the case of the Spanish ambassador, who, he writes, "took the advantage of the license of the court, where no rules or formalities were yet established (and to which the king himself was not enough inclined), but all doors open to all persons; which the ambassador finding, he made himself a domestic, came to the king at all hours, and spake to him when, and as long as he would, without any ceremony, or _desiring an audience according to the old custom_; but came into the bed-chamber while the king was dressing himself, and mingled in all discourses with the same freedom he would use in his own. And from this never-heard-of license, introduced by the _French_ and the _Spaniard at this time, without any dislike in the king, though not permitted in any court in Christendom_, many inconveniences and mischiefs broke in, which could never after be shut out."[101] DIARIES--MORAL, HISTORICAL, AND CRITICAL. We converse with the absent by letters, and with ourselves by diaries; but vanity is more gratified by dedicating its time to the little labours which have a chance of immediate notice, and may circulate from hand to hand, than by the honester pages of a volume reserved only for solitary contemplation; or to be a future relic of ourselves, when we shall no more hear of ourselves. Marcus Antoninus's celebrated work entitled [Greek: Ton eis eauton, _Of the things which concern himself_, would be a good definition of the use and purpose of a diary. Shaftesbury calls a diary, "A fault-book," intended for self-correction; and a Colonel Harwood, in the reign of Charles the First, kept a diary, which, in the spirit of the times, he entitled "Slips, Infirmities, and Passages of Providence." Such a diary is a moral instrument, should the writer exercise it on himself, and on all around him. Men then wrote folios concerning themselves; and it sometimes happened, as proved by many, which I have examined in manuscript, that often writing in retirement, they would write when they had nothing to write. Diaries
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