, but in such a
manner as still to exist. From this, and the sentiments of the Romans,
In heaven Romulus with Gods now lives,
as Ennius saith, agreeing with the common belief; hence, too, Hercules
is considered so great and propitious a God among the Greeks, and from
them he was introduced among us, and his worship has extended even to
the very ocean itself. This is how it was that Bacchus was deified, the
offspring of Semele; and from the same illustrious fame we receive
Castor and Pollux as Gods, who are reported not only to have helped the
Romans to victory in their battles, but to have been the messengers of
their success. What shall we say of Ino, the daughter of Cadmus? Is she
not called Leucothea by the Greeks, and Matuta by us? Nay, more; is not
the whole of heaven (not to dwell on particulars) almost filled with
the offspring of men?
Should I attempt to search into antiquity, and produce from thence what
the Greek writers have asserted, it would appear that even those who
are called their principal Gods were taken from among men up into
heaven.
XIII. Examine the sepulchres of those which are shown in Greece;
recollect, for you have been initiated, what lessons are taught in the
mysteries; then will you perceive how extensive this doctrine is. But
they who were not acquainted with natural philosophy (for it did not
begin to be in vogue till many years later) had no higher belief than
what natural reason could give them; they were not acquainted with the
principles and causes of things; they were often induced by certain
visions, and those generally in the night, to think that those men who
had departed from this life were still alive. And this may further be
brought as an irrefragable argument for us to believe that there are
Gods--that there never was any nation so barbarous, nor any people in
the world so savage, as to be without some notion of Gods. Many have
wrong notions of the Gods, for that is the nature and ordinary
consequence of bad customs, yet all allow that there is a certain
divine nature and energy. Nor does this proceed from the conversation
of men, or the agreement of philosophers; it is not an opinion
established by institutions or by laws; but, no doubt, in every case
the consent of all nations is to be looked on as a law of nature. Who
is there, then, that does not lament the loss of his friends,
principally from imagining them deprived of the conveniences of life?
Take away this
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