hers, on account of your whole future life,
but I, on account of my death, since I am in danger, at the present
time, of not behaving as becomes a philosopher with respect to this very
subject, but as a wrangler, like those who are utterly uninformed 91.
For they, when they dispute about any thing, care nothing at all for the
subject about which the discussion is, but are anxious about this, that
what they have themselves advanced shall appear true to the persons
present. And I seem to myself on the present occasion to differ from
them only in this respect, for I shall not be anxious to make what I say
appear true to those who are present, except that may happen by the way,
but that it may appear certainly to be so to myself. For I thus reason,
my dear friend, and observe how interestedly. If what I say be true, it
is well to be persuaded of it, but if nothing remains to one that is
dead, I shall, at least, during the interval before death be less
disagreeable to those present by my lamentations. But this ignorance of
mine will not continue long, for that would be bad, but will shortly be
put an end to. Thus prepared, then, Simmias and Cebes," he continued, "I
now proceed to my argument. Do you, however, if you will be persuaded by
me, pay little attention to Socrates, but much more to the truth, and if
I appear to you to say any thing true, assent to it, but if not, oppose
me with all your might, taking good care that in my zeal I do not
deceive both myself and you, and, like a bee, depart leaving my sting
behind."
92. "But let us proceed," he said "First of all, remind me of what you
said, if I should appear to have forgotten it For Simmias, as I think,
is in doubt, and fears lest the soul, though more divine and beautiful
than the body, should perish before it, as being a species of harmony.
But Cebes appeared to me to grant me this, that the soul is more durable
than the body, but he argued that it is uncertain to every one, whether
when the soul has worn out many bodies and that repeatedly, it does
not, on leaving the last body, itself also perish, so that this very
thing is death, the destruction of the soul, since the body never ceases
decaying Are not these the things, Simmias and Cebes, which we have to
inquire into?"
They both agreed that they were.
"Whether, then," he continued "do you reject all our former arguments,
or some of them only, and not others?"
"Some we do," they replied, "and others not."
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