he Old
World--Failure of Christianity in the Red Race.

The Culture Myth of the Tarascos of Mechoacan--That of the Kiches of
Guatemala.--The Votan Myth of the Tzendals of Chiapas--A Fragment of a
Mixe Myth--The Hero-God of the Muyscas of New Granada--Of the
Tupi-Guaranay Stem of Paraguay and Brazil--Myths of the Dene of British
America.

Sun Worship in America--Germs of Progress in American Religions--Relation
of Religion and Morality--The Light-God A Moral and Beneficent
Creation--His Worship was Elevating--Moral Condition of Native Societies
before the Conquest--Progress in the Definition of the Idea of God in
Peru, Mexico and Yucatan--Erroneous Statements about the Morals of the
Natives--Evolution of their Ethical Principles.

INDEX.

AMERICAN HERO-MYTHS.

CHAPTER I.

INTRODUCTORY.

SOME KIND OF RELIGION FOUND AMONG ALL MEN--CLASSIFICATIONS OF
RELIGIONS--THE PURPOSE OF RELIGIONS--RELIGIONS OF RITE AND OF CREED--THE
MYTH GROWS IN THE FIRST OF THESE--INTENT AND MEANING OF THE MYTH.

PROCESSES OF MYTH-BUILDING IN AMERICA--PERSONIFICATION. PARONYMS AND
HOMONYMS--OTOSIS--POLYONOMY--HENOTHEISM--BORROWING--RHETORICAL
FIGURES--ABSTRACT EXPRESSIONS. ESOTERIC TEACHINGS.

OUTLINES OF THE FUNDAMENTAL AMERICAN MYTH--THE WHITE CULTURE-HERO AND THE
FOUR BROTHERS--INTERPRETATION OF THE MYTH--COMPARISON WITH THE ARYAN
HERMES MYTH--WITH THE ARYO-SEMITIC CADMUS MYTH--WITH OSIRIAN MYTHS--THE
MYTH OF THE VIRGIN MOTHER--THE INTERPRETATION THUS SUPPORTED.

The time was, and that not so very long ago, when it was contended by some
that there are tribes of men without any sort of religion; nowadays the
effort is to show that the feeling which prompts to it is common, even
among brutes.

This change of opinion has come about partly through an extension of the
definition of religion. It is now held to mean any kind of belief in
spiritual or extra-natural agencies. Some learned men say that we had
better drop the word "religion," lest we be misunderstood. They would
rather use "daimonism," or "supernaturalism," or other such new term; but
none of these seems to me so wide and so exactly significant of what I
mean as "religion."

All now agree that in this very broad sense some kind of religion exists
in every human community.[1]

[Footnote 1: I suppose I am not going too far in saying "all agree;" for I
think that the latest study of this subject, by Gustav Roskoff, disposes
of Sir John Lubbock's doubts, as wel