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was it possible to reconcile those beings unto God who had never sinned against him, nor been estranged from him? According to the original, God is not exactly said to reconcile, but _to keep together_, all things, by the mediation and work of Christ. The angels fell from heaven, and man sinned in paradise; but the creatures of God are secured from any further defection from him, by the all-controlling display of his character, and by the stupendous system of moral agencies and means which have been called forth in the great work of redemption. In this view of the passage in question we are happy to find that we are confirmed by so enlightened a critic as Dr. Macknight. In relation to these words, "And by him to reconcile all things," he says, "Though I have translated the {~GREEK SMALL LETTER ALPHA WITH PSILI~}{~GREEK SMALL LETTER PI~}{~GREEK SMALL LETTER OMICRON~}{~GREEK SMALL LETTER KAPPA~}{~GREEK SMALL LETTER ALPHA~}{~GREEK SMALL LETTER TAU~}{~GREEK SMALL LETTER ALPHA~}{~GREEK SMALL LETTER LAMDA~}{~GREEK SMALL LETTER LAMDA~}{~GREEK SMALL LETTER ALPHA WITH OXIA~}{~GREEK SMALL LETTER ZETA~}{~GREEK SMALL LETTER ALPHA~}, to reconcile, which is its ordinary meaning, _I am clearly of opinion_ that it signifies here to _unite_ simply; because the good angels are said, in the latter part of the verse, to be reconciled with Christ, who never were at enmity with him. I therefore take the apostle's meaning to be this: 'It pleased the Father, by Christ, to unite all things to Christ, namely, as their Head and Governor.' " (Col. i, 20.) The same sublime truth is revealed in other portions of Scripture, as in the fifteenth chapter of First Corinthians, where it is said, that it is the design of God to subject all things to Christ, and exception is made only of Him by whom this universal subjection and dominion is established. The accomplishment of such an object, it will be admitted, is one of unspeakable importance. For no government, however perfect and beautiful in other respects, can be of much value unless it be so constructed as to secure its own permanency. This grand object, revelation informs us, has been attained by the redemption of the world through Christ. But for his work, those blessed spirits now bound together in everlasting society with God, by the sacred ties of confidence and love, might have fallen from him into the outer darkness, as angels and archangels had fallen before them. The ministers of light, though
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