ommissioned to "make,
consolidate, and give birth to the drifting land," a jewelled spear
being given to them as a token of authority, and a floating bridge
being provided to carry them to earth. Izanagi and Izanami thrust the
spear downwards and stir the "brine" beneath, with the result that it
coagulates, and, dropping from the spear's point, forms the first of
the Japanese islands, Onogoro. This island they take as the basis of
their future operations, and here they beget, by ordinary human
processes--which are described without any reservations--first, "a
great number of islands, and next, a great number of Kami." It is
related that the first effort of procreation was not successful, the
outcome being a leechlike abortion and an island of foam, the former
of which was sent adrift in a boat of reeds. The islands afterwards
created form a large part of Japan, but between these islands and the
Kami, begotten in succession to them, no connexion is traceable. In
several cases the names of the Kami seem to be personifications of
natural objects. Thus we have the Kami of the "wind's breath," of the
sea, of the rivers, of the "water-gates" (estuaries and ports), of
autumn, of "foam-calm," of "bubbling waves," of "water-divisions," of
trees, of mountains, of moors, of valleys, etc. But with very rare
exceptions, all these Kami have no subsequent share in the scheme of
things and cannot be regarded as evidence that the Japanese were
nature worshippers.
*The Kami of mud-earth; the Kami of germ-integration; the Kami of the
great place; the Kami of the perfect exterior, etc.
A change of method is now noticeable. Hitherto the process of
production has been creative; henceforth the method is transformation
preceded by destruction. Izanami dies in giving birth to the Kami of
fire, and her body is disintegrated into several beings, as the male
and female Kami of metal mountains, the male and female Kami of
viscid clay, the female Kami of abundant food, and the Kami of youth;
while from the tears of Izanagi as he laments her decease is born the
female Kami of lamentation. Izanagi then turns upon the child, the
Kami of fire, which has cost Izanami her life, and cuts off its head;
whereupon are born from the blood that stains his sword and spatters
the rocks eight Kami, whose names are all suggestive of the violence
that called them into existence. An equal number of Kami, all having
sway over mountains, are born from the head and
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