closed boat, and in another, as having been
effected by means of the coverlet of a couch--he is said to have
landed, not in Izumo or in Yamato, but at a place in the far south,
where he makes no recorded attempt to fulfil the purpose of his
mission, nor does that purpose receive any practical recognition
until the time of his grandson Iware. The latter pushes northward,
encountering the greatest resistance in the very province (Yamato)
where his grandfather's expedition was planned and where the Imperial
Court was held.
It is plain that these conditions cannot be reconciled except on one
of two suppositions: either that the Takama-ga-hara of this section
of the annals was in a foreign country, or that the descent of Ninigi
in the south of Japan was in the sequel of a complete defeat
involving the Court's flight from Yamato as well as from Izumo.
Let us first consider the theory of a foreign country. Was it Korea
or was it China? In favour of Korea there are only two arguments, one
vague and the other improbable. The former is that one of Ninigi's
alleged reasons for choosing Tsukushi as a landing-place was that it
faced Korea. The latter, that Tsukushi was selected because it
offered a convenient base for defending Japan against Korea. It will
be observed that the two hypotheses are mutually conflicting, and
that neither accounts for debarkation at a part of Tsukushi
conspicuously remote from Korea. It is not wholly impossible,
however, that Ninigi came from China, and that the Court which is
said to have commissioned him was a Chinese Court.
In the history of China a belief is recorded that the Japanese
sovereigns are descended from a Chinese prince, Tai Peh, whose father
wished to disinherit him in favour of a younger son. Tai Peh fled to
Wu in the present Chekiang, and thence passed to Japan about 800 B.C.
Another record alleges that the first sovereign of Japan was a son of
Shao-kang of the Hsia dynasty (about 850 B.C.), who tattooed his body
and cut off his hair for purposes of disguise and lived on the bank
of the Yangtsze, occupying himself with fishing until at length he
fled to Japan.
That Ninigi may have been identical with one of these persons is not
inconceivable, but such a hypothesis refuses to be reconciled with
the story of the fighting in Izumo which preceded the descent to
Tsukushi. The much more credible supposition is that the Yamato
Court, confronted by a formidable rebellion having its cen
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