or of the men who thenceforth held the highest military rank
(otomo) through many centuries, and the arms carried being bows,
arrows, and swords.*
*The swords are said to have been "mallet-headed," but the term still
awaits explanation.
All the annals agree in suggesting that the newcomers had no
knowledge of the locality, but whereas one account makes Ninigi
consult and obtain permission from an inhabitant of the place,
another represents him as expressing satisfaction that the region lay
opposite to Kara (Korea) and received the beams of the rising and the
setting sun, qualifications which it is not easy to associate with
any part of southern Kyushu.
At all events he built for himself a palace in accordance with the
orthodox formula--its pillars made stout on the nethermost
rock-bottom and its cross-beams made high to the plain of heaven--and
apparently abandoned all idea of proceeding to Izumo. Presently he
encountered a beautiful girl. She gave her name as Brilliant Blossom,
and described herself as the daughter of the Kami of mountains one of
the thirty-five beings begotten by Izanagi and Izanami who would seem
to have been then living in Tsukushi, and who gladly consented to
give Brilliant Blossom. He sent with her a plentiful dower--many
"tables"* of merchandise--but he sent also her elder sister,
Enduring-as-Rock, a maiden so ill favoured that Ninigi dismissed her
with disgust, thus provoking the curse of the Kami of mountains, who
declared that had his elder daughter been welcomed, the lives of the
heavenly sovereigns** would have been as long as her name suggested,
but that since she had been treated with contumely, their span of
existence would be comparatively short. Presently Brilliant Blossom
became enceinte. Her lord, however, thinking that sufficient time had
not elapsed for such a result, suspected her of infidelity with one
of the earthly Kami,*** whereupon she challenged the ordeal of fire,
and building a parturition hut, passed in, plastered up the entrance,
and set fire to the building. She was delivered of three children
without mishap, and their names were Hosuseri (Fire-climax), Hohodemi
(Fire-shine), and Hoori (Fire-subside).
*This expression has reference to the fact that offerings at
religious ceremonials were always heaped on low tables for laying
before the shrine.
**The expression "heavenly sovereign" is here applied for the first
time to the Emperors of Japan.
***The term "e
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