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oice: "'Back to Gibbon' is already, both here and among the scholars of Germany and France, the watchword of the younger historians." I have now set forth certain general propositions which, with time for adducing the evidence in detail, might, I think, be established: that, in the consensus of learned people, Thucydides and Tacitus stand at the head of historians; and that it is not alone their accuracy, love of truth, and impartiality which entitle them to this preeminence since Gibbon and Gardiner among the moderns possess equally the same qualities. What is it, then, that makes these men supreme? In venturing a solution of this question, I confine myself necessarily to the English translations of the Greek and Latin authors. We have thus a common denominator of language, and need not take into account the unrivaled precision and terseness of the Greek and the force and clearness of the Latin. It seems to me that one special merit of Thucydides and Tacitus is their compressed narrative,--that they have related so many events and put so much meaning in so few words. Our manner of writing history is really curious. The histories which cover long periods of time are brief; those which have to do with but a few years are long. The works of Thucydides and Tacitus are not like our compendiums of history, which merely touch on great affairs, since want of space precludes any elaboration. Tacitus treats of a comparatively short epoch, Thucydides of a much shorter one: both histories are brief. Thucydides and Macaulay are examples of extremes. The Athenian tells the story of twenty-four years in one volume; the Englishman takes nearly five volumes of equal size for his account of seventeen years. But it is safe to say that Thucydides tells us as much that is worth knowing as Macaulay. One is concise, the other is not. It is impossible to paraphrase the fine parts of Thucydides, but Macaulay lends himself readily to such an exercise. The thought of the Athenian is so close that he has got rid of all redundancies of expression: hence the effort to reproduce his ideas in other words fails. The account of the plague in Athens has been studied and imitated, and every imitation falls short of the original not only in vividness but in brevity. It is the triumph of art that in this and in other splendid portions we wish more had been told. As the French say, "the secret of wearying is to say all," and this the Athenian thoroughly un
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