ts and the bitters of life; and when he had shared among them his
horses and apparel, he was rich in their gratitude and his own hopes.
After his first victory, he placed seventy caldrons on the fire, and
seventy of the most guilty rebels were cast headlong into the boiling
water. The sphere of his attraction was continually enlarged by the
ruin of the proud and the submission of the prudent; and the boldest
chieftains might tremble, when they beheld, enchased in silver, the
skull of the khan of Keraites; [2] who, under the name of Prester John,
had corresponded with the Roman pontiff and the princes of Europe. The
ambition of Temugin condescended to employ the arts of superstition;
and it was from a naked prophet, who could ascend to heaven on a white
horse, that he accepted the title of Zingis, [3] the _most great_; and
a divine right to the conquest and dominion of the earth. In a
general _couroultai_, or diet, he was seated on a felt, which was long
afterwards revered as a relic, and solemnly proclaimed great khan, or
emperor of the Moguls [4] and Tartars. [5] Of these kindred, though rival,
names, the former had given birth to the imperial race; and the latter
has been extended by accident or error over the spacious wilderness of
the north.

[Footnote 101: On the traditions of the early life of Zingis, see D'Ohson,
Hist des Mongols; Histoire des Mongols, Paris, 1824. Schmidt, Geschichte
des Ost-Mongolen, p. 66, &c., and Notes.--M.]

[Footnote 2: The khans of the Keraites were most probably incapable of
reading the pompous epistles composed in their name by the Nestorian
missionaries, who endowed them with the fabulous wonders of an Indian
kingdom. Perhaps these Tartars (the Presbyter or Priest John) had
submitted to the rites of baptism and ordination, (Asseman, Bibliot
Orient tom. iii. p. ii. p. 487--503.)]

[Footnote 3: Since the history and tragedy of Voltaire, Gengis, at least
in French, seems to be the more fashionable spelling; but Abulghazi Khan
must have known the true name of his ancestor. His etymology appears
just: _Zin_, in the Mogul tongue, signifies _great_, and _gis_ is the
superlative termination, (Hist. Genealogique des Tatars, part iii. p.
194, 195.) From the same idea of magnitude, the appellation of _Zingis_
is bestowed on the ocean.]

[Footnote 4: The name of Moguls has prevailed among the Orientals, and
still adheres to the titular sovereign, the Great Mogul of Hindastan. *
Note: M. Remusa