core of years,
manage the affairs of the world. All that has been accomplished--the
inventions, the wealth, the experience in education and government, the
vast industrial and commercial systems, the administration of justice,
the concerns of religion--all will pass into their control; and they
who, with the help of the girls of today, must administer the world's
affairs, are, or may be, in our hands now when their ideals are nascent
and their whole natures in flux.

Boys' work, then, is not providing harmless amusement for a few
troublesome youngsters; it is the natural way of capturing the modern
world for Jesus Christ. It lays hold of life in the making, it creates
the masters of tomorrow; and may pre-empt for the Kingdom of God the
varied activities and startling conquests of our titanic age. Think of
the great relay of untamed and unharnessed vigor, a new nation exultant
in hope, undaunted as yet by the experiences that have halted the
passing generation: what may they not accomplish? As significant as the
awakening of China should the awakening of this new nation be to us. In
each case the call for leadership is imperative, and the best ability is
none too good. Dabblers and incompetent persons will work only havoc,
whether in the Celestial Empire or in the equally potent Kingdom of
Boyhood. The bookworm, of course, is unfit even if he could hear the
call, and the nervous wreck is doomed even if he should hear it; but the
fit man who hears and heeds may prevent no small amount of delinquency
and misery, and may deliver many from moral and social insolvency.

If a minister can do this work even indirectly he is happy, but if he
can do it directly by virtue of his wholesome character, his genuine
knowledge and love of boys, his athletic skill, and his unabated zest
for life, his lot is above that of kings and his reward above all
earthly riches.

Then, too, it is not alone the potential value of boys for the Kingdom
of God, and what the minister may do for them; but what may they not do
for him? How fatal is the boy collective to all artificiality,
sanctimony, weakness, make-believe, and jointless dignity; and how prone
is the ministry to these psychological and semi-physical pests! For,
owing to the demands of the pulpit and of private and social
intercourse, the minister finds it necessary to talk more than most men.
He must also theorize extensively because of the very nature of
theological discipline. Moreove