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s men of whatever creed, or of none, are remarkably responsive to any sane endeavor to create a wholesome outlet for juvenile activity, and, whether right or wrong, count such efforts as being more valuable than much of the traditional church endeavor. The minister will first try to organize boys' work for the whole community, but if co-operation on the part of all or of a group of the churches proves impossible, let him go ahead with such assistance as his own church and other voluntary supporters will afford, and let him still work in entire freedom from sectarian aim. As a minister of Christ and his kingdom he must give to Christianity an interpretation which will offset provincial and narrow impressions. He must free it from cant and from the other-worldly emphasis and bring it into the realm where boys and business men will respect it as a social factor of primary importance. All the problems of early adolescence belong to the village boy as to every other. He also gropes about for his vocational discovery. How shall he gain self-control, how can he find himself? How can he relate his life to the great perplexing world and to the God of all? How can he win his immediate battles with temptation? The public school throws little light upon his possible occupation, trade, or profession, nor does it deal with his moral struggle. The Sunday school, if it touches him at all, is often regarded as a nuisance to be endured out of respect for others. It addresses itself too much to tradition and too little to modern life. It gets the Israelites from Egypt into possession of Canaan by various miraculous interventions, stops the sea and the sun, knocks down the walls of Jericho by the most uncommon tactics, and reveals the umpire as on the Israelites' side. The boy knows that if this be intended as sober history things have changed somewhat. For these are the very things that do not and should not happen in the conquest of his promised land. Under Christian guidance he must learn the ethical value of an orderly world, the morality that inheres in cause and effect, the divine help which is not partiality; and if it should turn out that he could master these lessons better through work and play and friendship than through being formally instructed in misapprehended lore, then such work and play and fellowship will prove of greater value than the Sunday-school hour alone. As for the country boy, perhaps his chief lack i
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