ation that they can
immediately, or at length, make good the injury done the home by
industrial usurpation is to expect more than is fair or possible. They
are doing valiantly and well, they are becoming social centers and in
due time they will have more adequately in hand both the vocational and
recreational interests of youth. With this accession of educational
territory will come a proportionate increase in the number of male
teachers, and a further diminution of the fallacy that the only kind of
order is silence and the prime condition of mental concentration
inaction. The system will become less and the boy more important.
But the whole community is the master educator; the best home is not
exempt from its influence nor the best school greatly superior to its
morality. In fact the school, even as the place of amusement and all
places of congregation, serves to diffuse the moral problems of boyhood
throughout the whole mass. Moral sanitation is more difficult than
physical sanitation, and the spoiled boy is a good conductor of various
forms of moral virus. The moral training involved in the ordinary
working of the public school is considerable and is none the less
valuable because it is indirect. With more attention to physical
condition, corrective exercise, and organized play, and with the
motivating of a larger area of school work, the moral value of the
institution will be still further enhanced.
The church addresses itself to the problem in ways both general and
specific, positive and negative. In its stimulation of public
conscience, in its inspiration of those who work directly for improved
conditions, and in Sunday schools and young people's societies, a
contribution of no small value is continually made. A rather negative,
or at best, concessive attitude toward recreation and a disposition to
rest satisfied with the denunciation of harmful institutions and
activities militates against her greatest usefulness. She must rather
compensate for home shortages and compete with the doubtful allurements
of the city. This she may do in part within her own plant and in part by
encouraging and supporting all wholesome outlets for the athletic zest,
social adventure, worthy ambition, and vocational quest of youth. Those
segments of the church which believe in bringing every legitimate human
interest within the scope and sanction of religion will in the nature of
things offer a more immediate and telling competition
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