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stirring capital of a powerful state, and a chief seat of Phoenician civilization, which was zealously fostered at the court of the Berber king--fostered perhaps studiously with a view to the future Carthagino-Numidian kingdom. The hitherto degraded Libyan nationality thus rose in its own estimation, and the native manners and language made their way even into the old Phoenician towns, such as Great Leptis. The Berber began, under the aegis of Rome, to feel himself the equal or even the superior of the Phoenician; Carthaginian envoys at Rome had to submit to be told that they were aliens in Africa, and that the land belonged to the Libyans. The Phoenico-national civilization of North Africa, which still retained life and vigour even in the levelling times of the Empire, was far more the work of Massinissa than of the Carthaginians. The State of Culture in Spain In Spain the Greek and Phoenician towns along the coast, such as Emporiae, Saguntum, New Carthage, Malaca, and Gades, submitted to the Roman rule the more readily, that, left to their own resources, they would hardly have been able to protect themselves from the natives; as for similar reasons Massilia, although far more important and more capable of self-defence than those towns, did not omit to secure a powerful support in case of need by closely attaching itself to the Romans, to whom it was in return very serviceable as an intermediate station between Italy and Spain. The natives, on the other hand, gave to the Romans endless trouble. It is true that there were not wanting the rudiments of a national Iberian civilization, although of its special character it is scarcely possible for us to acquire any clear idea. We find among the Iberians a widely diffused national writing, which divides itself into two chief kinds, that of the valley of the Ebro, and the Andalusian, and each of these was presumably subdivided into various branches: this writing seems to have originated at a very early period, and to be traceable rather to the old Greek than to the Phoenician alphabet. There is even a tradition that the Turdetani (round Seville) possessed lays from very ancient times, a metrical book of laws of 6000 verses, and even historical records; at any rate this tribe is described as the most civilized of all the Spanish tribes, and at the same time the least warlike; indeed, it regularly carried on its wars by means of foreign mercenaries. To the same regi
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