in the relations of the west. We have already set forth
to some extent the origin of this interference and the course of the
first Macedonian war (540-549); and we have pointed out what Philip
might have accomplished during the second Punic war, and how little
of all that Hannibal was entitled to expect and to count on was really
fulfilled. A fresh illustration had been afforded of the truth, that
of all haphazards none is more hazardous than an absolute hereditary
monarchy. Philip was not the man whom Macedonia at that time
required; yet his gifts were far from insignificant He was a genuine
king, in the best and worst sense of the term. A strong desire to
rule in person and unaided was the fundamental trait of his character;
he was proud of his purple, but he was no less proud of other gifts,
and he had reason to be so. He not only showed the valour of a
soldier and the eye of a general, but he displayed a high spirit in
the conduct of public affairs, whenever his Macedonian sense of honour
was offended. Full of intelligence and wit, he won the hearts of all
whom he wished to gain, especially of the men who were ablest and most
refined, such as Flamininus and Scipio; he was a pleasant boon
companion and, not by virtue of his rank alone, a dangerous wooer.
But he was at the same time one of the most arrogant and flagitious
characters, which that shameless age produced. He was in the habit of
saying that he feared none save the gods; but it seemed almost as if
his gods were those to whom his admiral Dicaearchus regularly offered
sacrifice--Godlessness (-Asebeia-) and Lawlessness (-Paranomia-). The
lives of his advisers and of the promoters of his schemes possessed no
sacredness in his eyes, nor did he disdain to pacify his indignation
against the Athenians and Attalus by the destruction of venerable
monuments and illustrious works of art; it is quoted as one of his
maxims of state, that "whoever causes the father to be put to death
must also kill the sons." It may be that to him cruelty was not,
strictly, a delight; but he was indifferent to the lives and
sufferings of others, and relenting, which alone renders men
tolerable, found no place in his hard and stubborn heart. So abruptly
and harshly did he proclaim the principle that no promise and no moral
law are binding on an absolute king, that he thereby interposed the
most serious obstacles to the success of his plans. No one can deny
that he possessed saga