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tion"--the co-operation between the various group interests of the community. Their theory was that of class struggle; they proclaimed this to be their aim, and worked to give to the revolution this character. Though a minority, they were a very active and energetic group, and tended to give the tone in the meetings and resolutions of revolutionary democracy, thus dulling the spirit of cooperation, which characterized the first period of the revolution. The extremists wished a social revolution, "permanent revolution," class struggle, and they agitated openly and with energy. The workmen and soldiers of Petrograd had borne the brunt of the physical side of the revolution. Only workmen and soldiers had been killed fighting for the revolution during that first week. These particular groups were therefore proclaimed the "pride and flower of the revolution," and told that they must establish the dictatorship of the proletariat, thus consolidating the conquests of the revolution, which should not be allowed to remain a mere bourgeois affair. The moderate, constructive socialists did not accept this extreme view, but they nevertheless recognized the need for an effective organization of revolutionary democracy all over the country, to ensure the adoption of truly democratic policies. So they also set about to strengthen and extend the councils and committees that had emerged with the revolution, coordinating them in conferences and formal congresses. Much of the activity along these lines was in fact of a constructive character. But class and party considerations were always in the foreground at all these congresses. Also the constructive socialists did not accept the idea of a formal coalition at the beginning. They did not participate as organizations in the first government. Kerensky was a socialist, but he entered the first government as a member of the Duma, and not as the representative of the Council of Workmen's and Soldiers' Deputies. The resolution of a conference of the Council of Workmen's and Soldiers' Deputies, called during the fourth week of the revolution, summarizes the attitude of revolutionary democracy toward the problem of the moment. The full text of the resolution, given in a literal translation to preserve as far as possible the style of the original, is an interesting document: "Whereas the Provisional Government, that was brought into power by the overthrow of the autocracy, represents the in
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