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ately,-- --In the end, however, grasping out for ITS dominion with strong, green branches, asking weighty questions of the wind, the storm, and whatever is at home on high places; --Answering more weightily, a commander, a victor! Oh! who should not ascend high mountains to behold such growths? At thy tree, O Zarathustra, the gloomy and ill-constituted also refresh themselves; at thy look even the wavering become steady and heal their hearts. And verily, towards thy mountain and thy tree do many eyes turn to-day; a great longing hath arisen, and many have learned to ask: 'Who is Zarathustra?' And those into whose ears thou hast at any time dripped thy song and thy honey: all the hidden ones, the lone-dwellers and the twain-dwellers, have simultaneously said to their hearts: 'Doth Zarathustra still live? It is no longer worth while to live, everything is indifferent, everything is useless: or else--we must live with Zarathustra!' 'Why doth he not come who hath so long announced himself?' thus do many people ask; 'hath solitude swallowed him up? Or should we perhaps go to him?' Now doth it come to pass that solitude itself becometh fragile and breaketh open, like a grave that breaketh open and can no longer hold its dead. Everywhere one seeth resurrected ones. Now do the waves rise and rise around thy mountain, O Zarathustra. And however high be thy height, many of them must rise up to thee: thy boat shall not rest much longer on dry ground. And that we despairing ones have now come into thy cave, and already no longer despair:--it is but a prognostic and a presage that better ones are on the way to thee,-- --For they themselves are on the way to thee, the last remnant of God among men--that is to say, all the men of great longing, of great loathing, of great satiety, --All who do not want to live unless they learn again to HOPE--unless they learn from thee, O Zarathustra, the GREAT hope!" Thus spake the king on the right, and seized the hand of Zarathustra in order to kiss it; but Zarathustra checked his veneration, and stepped back frightened, fleeing as it were, silently and suddenly into the far distance. After a little while, however, he was again at home with his guests, looked at them with clear scrutinising eyes, and said: "My guests, ye higher men, I will speak plain language and plainly with you. It is not for YOU that I have waited here in these mountains." ("'Plain language a
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