thou frighten and prostrate them: fainting and
recovering will demonstrate thy power over them.
And when the long twilight cometh and the mortal weariness, even then
wilt thou not disappear from our firmament, thou advocate of life!
New stars hast thou made us see, and new nocturnal glories: verily,
laughter itself hast thou spread out over us like a many-hued canopy.
Now will children's laughter ever from coffins flow; now will a strong
wind ever come victoriously unto all mortal weariness: of this thou art
thyself the pledge and the prophet!
Verily, THEY THEMSELVES DIDST THOU DREAM, thine enemies: that was thy
sorest dream.
But as thou awokest from them and camest to thyself, so shall they
awaken from themselves--and come unto thee!"
Thus spake the disciple; and all the others then thronged around
Zarathustra, grasped him by the hands, and tried to persuade him to
leave his bed and his sadness, and return unto them. Zarathustra,
however, sat upright on his couch, with an absent look. Like one
returning from long foreign sojourn did he look on his disciples, and
examined their features; but still he knew them not. When, however, they
raised him, and set him upon his feet, behold, all on a sudden his eye
changed; he understood everything that had happened, stroked his beard,
and said with a strong voice:
"Well! this hath just its time; but see to it, my disciples, that we
have a good repast; and without delay! Thus do I mean to make amends for
bad dreams!
The soothsayer, however, shall eat and drink at my side: and verily, I
will yet show him a sea in which he can drown himself!"--
Thus spake Zarathustra. Then did he gaze long into the face of the
disciple who had been the dream-interpreter, and shook his head.--
XLII. REDEMPTION.
When Zarathustra went one day over the great bridge, then did the
cripples and beggars surround him, and a hunchback spake thus unto him:
"Behold, Zarathustra! Even the people learn from thee, and acquire faith
in thy teaching: but for them to believe fully in thee, one thing is
still needful--thou must first of all convince us cripples! Here hast
thou now a fine selection, and verily, an opportunity with more than one
forelock! The blind canst thou heal, and make the lame run; and from
him who hath too much behind, couldst thou well, also, take away a
little;--that, I think, would be the right method to make the cripples
believe in Zarathustra!"
Zarathustra
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