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ade them upset their old academic chairs, and wherever that old infatuation had sat; I bade them laugh at their great moralists, their saints, their poets, and their Saviours. At their gloomy sages did I bid them laugh, and whoever had sat admonishing as a black scarecrow on the tree of life. On their great grave-highway did I seat myself, and even beside the carrion and vultures--and I laughed at all their bygone and its mellow decaying glory. Verily, like penitential preachers and fools did I cry wrath and shame on all their greatness and smallness. Oh, that their best is so very small! Oh, that their worst is so very small! Thus did I laugh. Thus did my wise longing, born in the mountains, cry and laugh in me; a wild wisdom, verily!--my great pinion-rustling longing. And oft did it carry me off and up and away and in the midst of laughter; then flew I quivering like an arrow with sun-intoxicated rapture: --Out into distant futures, which no dream hath yet seen, into warmer souths than ever sculptor conceived,--where gods in their dancing are ashamed of all clothes: (That I may speak in parables and halt and stammer like the poets: and verily I am ashamed that I have still to be a poet!) Where all becoming seemed to me dancing of Gods, and wantoning of Gods, and the world unloosed and unbridled and fleeing back to itself:-- --As an eternal self-fleeing and re-seeking of one another of many Gods, as the blessed self-contradicting, recommuning, and refraternising with one another of many Gods:-- Where all time seemed to me a blessed mockery of moments, where necessity was freedom itself, which played happily with the goad of freedom:-- Where I also found again mine old devil and arch-enemy, the spirit of gravity, and all that it created: constraint, law, necessity and consequence and purpose and will and good and evil:-- For must there not be that which is danced OVER, danced beyond? Must there not, for the sake of the nimble, the nimblest,--be moles and clumsy dwarfs?-- 3. There was it also where I picked up from the path the word "Superman," and that man is something that must be surpassed. --That man is a bridge and not a goal--rejoicing over his noontides and evenings, as advances to new rosy dawns: --The Zarathustra word of the great noontide, and whatever else I have hung up over men like purple evening-afterglows. Verily, also new stars did I make them see, along with new ni
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