thicket. When however the kings approached to him, he said half-aloud,
like one speaking only to himself: "Strange! Strange! How doth this
harmonise? Two kings do I see--and only one ass!"

Thereupon the two kings made a halt; they smiled and looked towards the
spot whence the voice proceeded, and afterwards looked into each other's
faces. "Such things do we also think among ourselves," said the king on
the right, "but we do not utter them."

The king on the left, however, shrugged his shoulders and answered:
"That may perhaps be a goat-herd. Or an anchorite who hath lived too
long among rocks and trees. For no society at all spoileth also good
manners."

"Good manners?" replied angrily and bitterly the other king: "what
then do we run out of the way of? Is it not 'good manners'? Our 'good
society'?

Better, verily, to live among anchorites and goat-herds, than with
our gilded, false, over-rouged populace--though it call itself 'good
society.'

--Though it call itself 'nobility.' But there all is false and foul,
above all the blood--thanks to old evil diseases and worse curers.

The best and dearest to me at present is still a sound peasant, coarse,
artful, obstinate and enduring: that is at present the noblest type.

The peasant is at present the best; and the peasant type should be
master! But it is the kingdom of the populace--I no longer allow
anything to be imposed upon me. The populace, however--that meaneth,
hodgepodge.

Populace-hodgepodge: therein is everything mixed with everything, saint
and swindler, gentleman and Jew, and every beast out of Noah's ark.

Good manners! Everything is false and foul with us. No one knoweth any
longer how to reverence: it is THAT precisely that we run away from.
They are fulsome obtrusive dogs; they gild palm-leaves.

This loathing choketh me, that we kings ourselves have become false,
draped and disguised with the old faded pomp of our ancestors,
show-pieces for the stupidest, the craftiest, and whosoever at present
trafficketh for power.

We ARE NOT the first men--and have nevertheless to STAND FOR them: of
this imposture have we at last become weary and disgusted.

From the rabble have we gone out of the way, from all those bawlers and
scribe-blowflies, from the trader-stench, the ambition-fidgeting, the
bad breath--: fie, to live among the rabble;

--Fie, to stand for the first men among the rabble! Ah, loathing!
Loathing! Loathing! What doth it now matter ab