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koned, not from the astronomical conjunction with the sun, which nobody sees except at an eclipse, but from the day of _first visibility_ of the new moon. In fine climates this would be the day or two days after conjunction; and the fourteenth day from that of first visibility inclusive, would very often be the day of full moon. The following is then the proper correction of the precept in the Act of Parliament: Easter Day, on which the rest depend, is always the First Sunday after the _fourteenth day_ of the _calendar_ moon which happens upon or next after the Twenty-first day of March, _according to the rules laid down for the construction of the Calendar_; and if the _fourteenth day_ happens upon a Sunday, Easter Day is the Sunday after. 10. Further, it appears that Clavius valued the celebration of the festival after the Jews, etc., more than astronomical correctness. He gives comparison tables which would startle a believer in the astronomical intention of his Calendar: they are to show that a calendar in which the moon is always made a day older than by him, _represents the heavens better than he has done, or meant to do_. But it must be observed that this diminution of the real moon's age has {365} a tendency to make the English explanation often practically accordant with the Calendar. For the fourteenth day of Clavius _is_ generally the fifteenth day of the mean moon of the heavens, and therefore most often that of the real moon. But for this, 1818 and 1845 would not have been the only instances of our day in which the English precept would have contradicted the Calendar. 11. In the construction of the Calendar, Clavius adopted the ancient cycle of 532 years, but, we may say, without ever allowing it to run out. At certain periods, a shift is made from one part of the cycle into another. This is done whenever what should be Julian leap year is made a common year, as in 1700, 1800, 1900, 2100, etc. It is also done at certain times to correct the error of 1 h. 19 m., before referred to, in each cycle of golden numbers: Clavius, to meet his view of the amount of that error, put forward the moon's age a day 8 times in 2,500 years. As we cannot enter at full length into the explanation, we must content ourselves with giving a set of rules, independent of tables, by which the reader may find Easter for himself in any year, either by the old Calendar or the new. Any one who has much occasion to find Easters and mov
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