Furthermore, things 105
present themselves differently according to the age of life,
for the same air seems cold to the aged, but temperate to those
in their prime, and the same color appears dim to those who are
old, and bright to those in their prime, and likewise the same
tone seems faint to the former, and audible to the latter.
People in different ages are also differently disposed 106
towards things to be chosen or avoided; children, for example,
are very fond of balls and hoops, while those in their prime
prefer other things, and the old still others, from which it
follows that the ideas in regard to the same objects differ in
different periods of life. Furthermore, things appear different 107
in a condition of motion and rest, since that which we see at
rest when we are still, seems to move when we are sailing
by it. There are also differences which depend on liking or 108
disliking, as some detest swine flesh exceedingly, but others
eat it with pleasure. As Menander said--

"O how his face appears
Since he became such a man! What a creature!
Doing no injustice would make us also beautiful."

Many also that love ugly women consider them very beautiful
Furthermore, there are differences which depend on hunger or 109
satiety, as the same food seems agreeable to those who are
hungry, and disagreeable to those who are satisfied. There are
also differences depending on drunkenness and sobriety, as that
which we consider ugly when we are sober does not appear ugly to
us when we are drunk. Again, there are differences depending 110
on predispositions, as the same wine appears sourish to those
who have previously eaten dates or dried figs, but agreeable to
those who have taken nuts or chickpeas; the vestibule of the
bath warms those who enter from without, but cools those who go
out, if they rest in it. Furthermore, there are differences 111
depending on being afraid or courageous, as the same thing
seems fearful and terrible to the coward, but in no wise so to
him who is brave. There are differences, also, depending on
being sad or joyful, as the same things are unpleasant to the
sad, but pleasant to the joyful. Since therefore the 112
anomalies depending on conditions are so great, and since men
are in different conditions at different times, it is perhaps
easy to say how each object appears to each man, but not so of
what kind it is, b