nclusion, that Beauty was
the Idea of a certain physical _condition_, both general and
ultimate; general, as presiding over objects of many kinds, and
ultimate, as being the _perfection_ of that peculiar condition in
each, and therefore not applicable to, or representing, its degrees
in any; which, as approximations only to the one supreme Idea, should
truly be distinguished by other terms. Accordingly, we cannot,
strictly speaking, say of two persons of the same age and sex,
differing from each other, that they are equally beautiful. We hear
this, indeed, almost daily; it is nevertheless not the true expression
of the actual impression made on the speaker, though he may not take
the trouble to examine and compare them. But let him do so, and we
doubt not that he would find the one to rise (in however slight a
degree) above the other; and, if he did not assign a different term
to the lower, it would be only because he was not in the habit of
marking, or did not think it worth his while to note, such nice
distinctions.

If there is a _first_ and a _last_ to any thing, the
intermediates can be neither one nor the other; and, if we so name
them, we speak falsely. It is no less so with Beauty, which, being at
the head, or first in a series, admits no transference of its title.
We mean, if speaking strictly; which, however, we freely acknowledge,
no one can; but that is owing to the insufficiency of language, which
in no dialect could supply a hundredth part of the terms needed to
mark every minute shade of difference. Perhaps no subject requiring a
wider nomenclature has one so contracted; and the consequence is,
that no subject is more obscured by vague expressions. But it is the
business of the Artist, if he cannot form to himself the corresponding
terms, to be prepared at least to perceive and to note these various
shades. We do not say, that an actual acquaintance with all the nice
distinctions is an essential requisite, but only that it will not be
altogether useless to be aware of their existence; at any rate, it
may serve to shield him from the annoyance of false criticism, when
censured for wanting beauty where its presence would have been an
impertinence.

Before we quit the subject, it may not be amiss to observe, that, in
the preceding remarks, our object has been not so much to insist on
correct speaking as correct thinking. The poverty of language,
as already admitted, has made the former impossible; but, th