hat never
were, nor could be, in nature: then may follow a homily on the virtues
of experience, as the only security against disappointment. But there
are some hearts that never suffer the mind to grow old. And such we
may suppose that of the dreamer. If he is one, too, who is accustomed
to look into himself,--not as a reasoner,--but with an abiding faith
in his nature,--we shall, perhaps, hear him reply,--Experience, it is
true, has often brought me disappointment; yet I cannot distrust those
dreams, as you call them, bitterly as I have felt their passing off;
for I feel the truth of the source whence they come. They could not
have been so responded to by my living nature, were they but phantoms;
they could not have taken such forms of truth, but from a possible
ground.

By the word _poetic_ here, we do not mean the visionary or
fanciful,--for there may be much fancy where there is no poetic
feeling,--but that sensibility to _harmony_ which marks the
temperament of the Artist, and which is often most active in his
earlier years. And we refer to such natures, not only as being more
peculiarly alive to all existing affinities, but as never satisfied
with those merely which fall within their experience; ever striving,
on the contrary, as if impelled by instinct, to supply the deficiency
wherever it is felt. From such minds proceed what are called romantic
imaginings, but what we would call--without intending a paradox--the
romance of Truth. For it is impossible that the mind should ever have
this perpetual craving for the False.

But the desire in question is not confined to any particular age or
temperament, though it is, doubtless, more ardent in some than in
others. Perhaps it is only denied to the habitually vicious. For who,
not hardened by vice, has ever looked upon a sleeping child in its
first bloom of beauty, and seen its pure, fresh hues, its ever
varying, yet according lines, moulding and suffusing, in their playful
harmony, its delicate features,--who, not callous, has ever looked
upon this exquisite creature, (so like what a poet might fancy of
visible music, or embodied odors,) and has not felt himself carried,
as it were, out of this present world, in quest of its moral
counterpart? It seems to us perfect; we desire no change,--not a line
or a hue but as it is; and yet we have a paradoxical feeling of a
want,--for it is all _physical_; and we supply that want by
endowing the child with some angelic attri