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is the peculiar device of a _conscientious_ detractor. 10. Reverence is an ennobling sentiment; it is felt to be degrading only by the vulgar mind, which would escape the sense of its own littleness by elevating itself into an antagonist of what is above it. He that has no pleasure in looking up is not fit so much as to look down. Of such minds are mannerists in Art; in the world, tyrants of all sorts. 11. No right judgment can ever be formed on any subject having a moral or intellectual bearing without benevolence; for so strong is man's natural self-bias, that, without this restraining principle, he insensibly becomes a competitor in all such cases presented to his mind; and, when the comparison is thus made personal, unless the odds be immeasurably against him, his decision will rarely be impartial. In other words, no one can see any thing as it really is through the misty spectacles of self-love. We must wish well to another in order to do him justice. Now the virtue in this good-will is not to blind us to his faults, but to our own rival and interposing merits. 12. In the same degree that we overrate ourselves, we shall underrate others; for injustice allowed at home is not likely to be corrected abroad. Never, therefore, expect justice from a vain man; if he has the negative magnanimity not to disparage you, it is the most you can expect. 13. The Phrenologists are right in placing the organ of self-love in the back of the head, it being there where a vain man carries his intellectual light; the consequence of which is, that every man he approaches is obscured by his own shadow. 14. Nothing is rarer than a solitary lie; for lies breed like Surinam toads; you cannot tell one but out it comes with a hundred young ones on its back. 15. If the whole world should agree to speak nothing but truth, what an abridgment it would make of speech! And what an unravelling there would be of the invisible webs which men, like so many spiders, now weave about each other! But the contest between Truth and Falsehood is now pretty well balanced. Were it not so, and had the latter the mastery, even language would soon become extinct, from its very uselessness. The present superfluity of words is the result of the warfare. 16. A witch's skiff cannot more easily sail in the teeth of the wind, than the human _eye_ lie against fact; but the truth will oftener quiver through lips with a lie upon them. 17. An open brow w
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