the next chapter.
Secondly, let us consider that in a large city of to-day the person
and property of all, rich or poor are adequately protected by a sound
system of police and by courts of first instance which are sitting
every day. Assault and murder, theft and burglary, are exceptional. It
might be going too far to say that at Rome they were the rule; but it
is the fact that in what we may call the slums of Rome there was no
machinery for checking them. No such machinery had been invented,
because according to the old rules of law, still in force, a father
might punish his children, a master his slaves, and a murderer or
thief might be killed by his intended victim if caught red-handed.
This rude justice would suffice in a small city and a simple social
system; but it would be totally inadequate to protect life and
property in a huge population, such as that of the Rome of the last
century B.C. Since the time of Sulla there had indeed been courts for
the trial of crimes of violence, and at all times the consuls with
their staff of assistants had been charged with the peace of the city;
but we may well ask whether the poor Roman of Cicero's day could
really benefit either by the consular imperium or the action of the
Sullan courts. A slave was the object of his master's care, and
theft from a slave was theft from his owner,--if injured or murdered
satisfaction could be had for him. But in that age of slack and sordid
government it is at least extremely doubtful whether either the person
or the property of the lower class of citizen could be said to have
been properly protected in the city. And the same anarchy prevailed
all over Italy,--from the suburbs of Rome, infested by robbers, to
the sheep-farm of the great capitalist, where the traveller might be
kidnapped by runaway slaves, to vanish from the sight of men without
leaving a trace of his fate.
It is the great merit of Augustus that he made Rome not only a city of
marble, but one in which the person and property of all citizens
were fairly secure. By a new and rational bankruptcy law, and by a
well-organised system of police, he made life endurable even for the
poorest. If he initiated a policy which eventually spoilt and degraded
the Roman population, if he failed to encourage free industry as
persistently as it seems to us that he might have done, he may perhaps
be in some degree excused, as knowing the conditions and difficulties
of the problem before him
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