at least with the solid reality and
penetrating power of the Catholic faith.

The most loyal and deep-seated love needs not to shut its eyes to all
defects and limitations, but can face them unchilled; and similarly
there is often more faith and reverence and quiet enthusiasm in this
seemingly cold and critical attitude towards the cause or party we love,
than in the extravagant idealism that depends for its maintenance on an
ignoring of things as they are.

Nothing perhaps is more unintelligible to the Protestant critic of
Catholicism, nothing more needs to be brought out prominently, than the
firm hold our religion can exercise over souls that are naturally
irreligious.

This very phrase "naturally irreligious" will fall with a shock on
sensitive Protestant ears; yet we use it advisedly. While all men are
capable of faith and of substantial fidelity to the law of God, it is
undeniable that but few are by natural inclination "religious" in the
common acceptation of the term. As there is a poetic or mystical
temperament, so also there is a religious temperament--not quite so
rare, but still something exceptional.

We find it so in all ages, ancient and modern; in all religions,
Christian and non-Christian--nay, even amid agnostics and unbelievers we
often detect the now aimless, unused faculty. But most men have,
naturally, no ardent spiritual sympathy with holiness, or mysticism, or
heroism; their interests are elsewhere; and even where there are latent
capacities of that kind, they are not usually developed until life's
severest lessons have been learnt. Thus the young, who have just left
the negative faith and innocence of the nursery behind them and stand
inexperienced on the threshold of life, are not normally religious;
whereas we naturally expect those who have passed through the ordeal,
and been disillusioned, to begin to think about their souls, since there
is nothing else left to think about.

Now, the Catholic religion clearly recognizes these facts of human
nature, and accommodates herself to them. However frankly it may be
acknowledged that a religious temperament--a certain complexus of
mental, moral, and even physical dispositions--is a condition favourable
to heroic sanctity, it must be emphatically denied that to be
"religious," in the Protestant sense of the word, is requisite for
salvation. And this denial the Church enforces by her recognition of the
"religious state" [2] as an extraordinary v