ivine authority of the Church, finds
therein all the protection that obedience offers to those who are
incapable of self-government. "In Madge's eyes the woman who married an
innocent divorcee was no more than his mistress." Had Madge been a pious
Protestant she naturally might have examined the question of divorce on
its own merits; she might have weighed the pros and cons of the problem;
she might have consulted God in prayer, and have listened to this
clergyman on one side; and to that, on the other: but eventually she
would have been thrown upon herself; she would have had no one whose
decision she was bound to obey. But wild and lawless as she is, yet
being a Catholic there is one voice on earth which she fears to
disbelieve or disobey. Looked at even from a human standpoint, the
consensus of a world-wide, ancient, organized society like the Roman
Church cannot but exert a powerful pressure on the minds of its
individual members. It would need no ordinary rebellion of the will for
a thoughtless girl to shake her mind so free of that influence as to
live happily in the state of revolt. But where in addition to this the
Church is viewed as speaking in the name of God, and as so representing
Him on earth that her ban or blessing is inseparable from His, it is
obvious that such a belief in her claims will give her a power for good
over the unreligious majority analogous to that possessed by a parent
over an untrained child--a power, that is, of discipline and external
motive which serves to supplement or supply for the present defect of
internal motive.

Thus it is that the Church reckons among her obedient children thousands
of very imperfect and non-religious people for whom Protestantism can
find no place among the elect.

Again, the solid faith of men with so little intellectual or emotional
interest in religion as Squire Riversdale or Marmaduke Lemarchant is
something very puzzling to the Protestant critic who, for the reasons
just insisted on, can have nothing corresponding to it in his own
experience. It is a psychological state of which his own religious
system takes no account. Where there is no intermediating Church, the
soul is either in direct and mystical union with God or else wholly
estranged and indifferent. A man is either serious and religious-minded,
or he is nothing. Like an untutored child, if he is not naturally good,
there is no one to make him so. But when the Church is acknowledged as
our tut