FREE BOOKS

Author's List




PREV.   NEXT  
|<   58   59   60   61   62   63   64   65   66   67   68   69   70   71   72   73   74   75   76   77   78   79   80   81   82  
83   84   85   86   87   88   89   90   91   92   93   94   95   96   97   98   99   100   101   102   103   104   105   106   107   >>   >|  
to a man's inner tone and temperament and character, will be the impression produced upon him by the objects of his contemplation. These will determine him largely in the choice of his themes, and in the aspect under which he will treat them. Obviously in many cases there are noble themes of art for whose appreciation no particular delicacy of moral or religious taste is required. There is no reason why such a subject as the Laocoon should make a different impression on a saint and on a profligate. It appeals to the tragic sense, which may be as highly developed in one as in the other. But if the Annunciation be the theme, we can well understand how differently it will impress a man of lively and cultured faith, a contemplative and mystic, with an appreciative and effective love of reverence and purity; and another whose faith is a formula, whose life is impure, frivolous, worldly. Why then is there not a more distinctly marked inferiority in the religious art of Lippi to that of Angelico? Why does it look "almost as pure," and "often quite as lovely"? Two very clear reasons offer themselves in reply. First of all, the art of such a man as Angelico falls far more hopelessly short of his ideal. Most of the beauties which such a soul would find in the contemplation of Mary, or of Gabriel, are spiritual, moral, non-aesthetic, and can embody themselves in form and feature only most imperfectly. Given equal skill in expression, equal command of words, one man can say all that he feels, and more, while another is tortured with a sense of much more to be uttered, were it not unutterable. Perhaps it is in some hint of this hidden wealth of unuttered meaning that skilled eyes find in Angelico what they can never find in Lippi. A second reason might be found in the external influence exerted on the artist by society, its requirements, fashions, and conventions. It is plain that Lippi, left to himself, would never have chosen religious themes as such: it is equally plain, that having chosen them, he would naturally try to emulate and eclipse what was most admired in the great works of his predecessors and contemporaries. It would need little more than a familiar acquaintance with the great models, together with the artist's discriminating observance, for a man of Lippi's talent to catch those lines and shades of form and feature which hint at, rather than express, the inward purity, the reverence, the gentleness, with which he hims
PREV.   NEXT  
|<   58   59   60   61   62   63   64   65   66   67   68   69   70   71   72   73   74   75   76   77   78   79   80   81   82  
83   84   85   86   87   88   89   90   91   92   93   94   95   96   97   98   99   100   101   102   103   104   105   106   107   >>   >|  



Top keywords:

themes

 
Angelico
 
religious
 

chosen

 
reason
 
reverence
 
purity
 

artist

 

impression

 

feature


contemplation
 

Gabriel

 

skilled

 

unuttered

 
wealth
 
spiritual
 

embody

 

aesthetic

 

meaning

 
hidden

Perhaps
 

expression

 

command

 

tortured

 
unutterable
 

imperfectly

 

uttered

 
fashions
 

acquaintance

 
models

discriminating
 

familiar

 

predecessors

 

contemporaries

 

observance

 
talent
 

express

 

gentleness

 

shades

 
admired

exerted

 

society

 

requirements

 

influence

 
external
 

conventions

 

naturally

 
emulate
 

eclipse

 

equally