is Kue Pih-yuh! When the land is being
rightly governed he will serve; when it is under bad government he is
apt to recoil, and brood."

"Not to speak to a man," said he, "to whom you ought to speak, is to
lose your man; to speak to one to whom you ought not to speak is to
lose your words. Those who are wise will not lose their man, nor yet
their words."

Again, "The scholar whose heart is in his work, and who is
philanthropic, seeks not to gain a livelihood by any means that will
do harm to his philanthropy. There have been men who have destroyed
their own lives in the endeavor to bring that virtue in them to
perfection."

Tsz-kung asked how to become philanthropic. The Master answered him
thus: "A workman who wants to do his work well must first sharpen his
tools. In whatever land you live, serve under some wise and good man
among those in high office, and make friends with the more humane of
its men of education."

Yen Yuen consulted him on the management of a country. He answered:--

"Go by the Hia Calendar. Have the State carriages like those of the
Yin princes. Wear the Chow cap. For your music let that of Shun be
used for the posturers. Put away the songs of Ch[']ing, and remove far
from you men of artful speech: the Ch[']ing songs are immodest, and
artful talkers are dangerous."

Other sayings of the Master:--

"They who care not for the morrow will the sooner have their sorrow.

"Ah, 'tis hopeless! I have not yet met with the man who loves Virtue
as he loves Beauty.

"Was not Tsang Wan like one who surreptitiously came by the post he
held? He knew the worth of Hwui of Liu-hia, and could not stand in his
presence.

"Be generous yourself, and exact little from others; then you banish
complaints.

"With one who does not come to me inquiring 'What of this?' and 'What
of that?' I never can ask 'What of this?' and give him up.

"If a number of students are all day together, and in their
conversation never approach the subject of righteousness, but are fond
merely of giving currency to smart little sayings, they are difficult
indeed to manage.

"When the 'superior man' regards righteousness as the thing material,
gives operation to it according to the Rules of Propriety, lets it
issue in humility, and become complete in sincerity--there indeed is
your superior man!

"The trouble of the superior man will be his own want of ability: it
will be no trouble to him that others do not know him.

"Such