uperior man' do
not wander from his own office."
"Superior men," said the Master, "are modest in their words, profuse
in their deeds."
Again, "There are three attainments of the superior man which are
beyond me--the being sympathetic without anxiety, wise without
scepticism, brave without fear."
"Sir," said Tsz-kung, "that is what you say of yourself."
Whenever Tsz-kung drew comparisons from others, the Master would say,
"Ah, how wise and great you must have become! Now I have no time to do
that."
Again, "My great concern is, not that men do not know me, but that
they cannot."
Again, "If a man refrain from making preparations against his being
imposed upon, and from counting upon others' want of good faith
towards him, while he is foremost to perceive what is passing--surely
that is a wise and good man."
Wi-shang Mau accosted Confucius, saying, "Kiu, how comes it that you
manage to go perching and roosting in this way? Is it not because you
show yourself so smart a speaker, now?"
"I should not dare do that," said Confucius. "'Tis that I am sick of
men's immovableness and deafness to reason."
"In a well-bred horse," said he, "what one admires is not its speed,
but its good points."
Some one asked, "What say you of the remark, 'Requite enmity with
kindness'?"
"How then," he answered, "would you requite kindness? Requite enmity
with straightforwardness, and kindness with kindness."
"Ah! no one knows me!" he once exclaimed.
"Sir," said Tsz-kung, "how comes it to pass that no one knows you?"
"While I murmur not against Heaven," continued the Master, "nor cavil
at men; while I stoop to learn and aspire to penetrate into things
that are high; yet 'tis Heaven alone knows what I am."
Liau, a kinsman of the duke, having laid a complaint against Tsz-lu
before Ki K[']ang, an officer came to Confucius to inform him of the
fact, and he added, "My lord is certainly having his mind poisoned by
his kinsman Liau, but through my influence perhaps we may yet manage
to see him exposed in the market-place or the Court."
"If right principles are to have their course, it is so destined,"
said the Master; "if they are not to have their course, it is so
destined. What can Liau do against Destiny?"
"There are worthy men," said the Master, "fleeing from the world; some
from their district; some from the sight of men's looks; some from the
language they hear."
"The men who have risen from their posts and w
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