ter, and his variously modified
claims to miraculous protection or prophetic inspiration, hold exactly
the same relation to the smooth proprieties of lowland Protestantism,
that the demon-combats, fastings, visions, and miracles of the mountain
monk or anchorite hold to the wealth and worldliness of the Vatican. It
might indeed happen, whether at Canterbury, Rheims, or Rome, that a good
bishop should occasionally grasp the crozier; and a vast amount of
prudent, educated, and admirable piety is to be found among the ranks of
the lowland clergy. But still the large aspect of the matter is always,
among Protestants, that formalism, respectability, orthodoxy, caution,
and propriety, live by the slow stream that encircles the lowland abbey
or cathedral; and that enthusiasm, poverty, vital faith, and audacity of
conduct, characterize the pastor dwelling by the torrent side. In like
manner, taking the large aspects of Romanism, we see that its worst
corruptions, its cunning, its worldliness, and its permission of crime,
are traceable for the most part to lowland prelacy; but its
self-denials, its obediences, humilities, sincere claims to miraculous
power, and faithful discharges of pastoral duty, are traceable chiefly
to its anchorites and mountain clergy.
Sec. 15. It is true that the "Lady Poverty" of St. Francis may share the
influence of the hills in the formation of character; and that, since
the clergy who have little interest at court or conclave are those who
in general will be driven to undertake the hill services, we must often
attribute to enforced simplicity of life, or natural bitterness of
feeling, some of the tones of thought which we might otherwise have
ascribed to the influence of mountain scenery. Such causes, however,
affect the lowland as much as the highland religious character in all
districts far from cities; but they do not produce the same effects. The
curate or hermit of the field and fen, however simple his life, or
painful his lodging, does not often attain the spirit of the hill pastor
or recluse: we may find in him a decent virtue or a contented ignorance,
rarely the prophetic vision or the martyr's passion. Among the fair
arable lands of England and Belgium extends an orthodox Protestantism or
Catholicism; prosperous, creditable, and drowsy; but it is among the
purple moors of the highland border, the ravines of Mont Genevre, and
the crags of the Tyrol, that we shall find the simplest Evangelical
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