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laborious, united in aim, beneficent in fulfilment, may the image be used of the leaves of the trees of Eden! Other symbols have been given often to show the evanescence and slightness of our lives--the foam upon the water, the grass on the housetop, the vapour that vanishes away; yet none of these are images of true human life. That life, when it is real, is _not_ evanescent; is _not_ slight; does _not_ vanish away. Every noble life leaves the fibre of it interwoven for ever in the work of the world; by so much, evermore, the strength of the human race has gained; more stubborn in the root, higher towards heaven in the branch; and, "as a teil tree, and as an oak,--whose substance is in them {63} when they cast their leaves,--so the holy seed is in the midst thereof." 32. Only remember on what conditions. In the great Psalm of life, we are told that everything that a man doeth shall prosper, so only that he delight in the law of his God, that he hath not walked in the counsel of the wicked, nor sat in the seat of the scornful. Is it among these leaves of the perpetual Spring,--helpful leaves for the healing of the nations,--that we mean to have our part and place, or rather among the "brown skeletons of leaves that lag, the forest brook along"? For other leaves there are, and other streams that water them,--not water of life, but water of Acheron. Autumnal leaves there are that strew the brooks, in Vallombrosa. Remember you how the name of the place was changed: "Once called 'Sweet water' (Aqua bella), now, the Shadowy Vale." Portion in one or other name we must choose, all of us,--with the living olive, by the living fountains of waters, or with the wild fig trees, whose leafage of human soul is strewed along the brooks of death, in the eternal Vallombrosa. * * * * * {64} CHAPTER IV. THE FLOWER. ROME, _Whit Monday, 1874_. 1. On the quiet road leading from under the Palatine to the little church of St. Nereo and Achilleo, I met, yesterday morning, group after group of happy peasants heaped in pyramids on their triumphal carts, in Whit-Sunday dress, stout and clean, and gay in colour; and the women all with bright artificial roses in their hair, set with true natural taste, and well becoming them. This power of arranging wreath or crown of flowers for the head, remains to the people from classic times. And the thing that struck me most in the look of it was not so much the c
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