ll
number play a great part, the rest are mingled in the crowd.
Who leads the human race in civilized countries? those who know how to
read and write. You do not know either Hippocrates, Boerhaave or
Sydenham; but you put your body in the hands of those who have read
them. You abandon your soul to those who are paid to read the Bible,
although there are not fifty among them who have read it in its entirety
with care.
To such an extent do books govern the world, that those who command
to-day in the city of the Scipios and the Catos have desired that the
books of their law should be only for them; it is their sceptre; they
have made it a crime of _lese-majeste_ for their subjects to look there
without express permission. In other countries it has been forbidden to
think in writing without letters patent.
There are nations among whom thought is regarded purely as an object of
commerce. The operations of the human mind are valued there only at two
sous the sheet.
In another country, the liberty of explaining oneself by books is one of
the most inviolable prerogatives. Print all that you like under pain of
boring or of being punished if you abuse too considerably your natural
right.
Before the admirable invention of printing, books were rarer and more
expensive than precious stones. Almost no books among the barbarian
nations until Charlemagne, and from him to the French king Charles V.,
surnamed "the wise"; and from this Charles right to Francois Ier, there
is an extreme dearth.
The Arabs alone had books from the eighth century of our era to the
thirteenth.
China was filled with them when we did not know how to read or write.
Copyists were much employed in the Roman Empire from the time of the
Scipios up to the inundation of the barbarians.
The Greeks occupied themselves much in transcribing towards the time of
Amyntas, Philip and Alexander; they continued this craft especially in
Alexandria.
This craft is somewhat ungrateful. The merchants always paid the authors
and the copyists very badly. It took two years of assiduous labour for a
copyist to transcribe the Bible well on vellum. What time and what
trouble for copying correctly in Greek and Latin the works of Origen, of
Clement of Alexandria, and of all those other authors called "fathers."
The poems of Homer were long so little known that Pisistratus was the
first who put them in order, and who had them transcribed in Athens,
about five hundred
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