e or squalid. Behind all suffering, behind sin and
crime, must lie redeeming magnanimity. A complete villain, says
Aristotle, is not a tragic character, for he has no hold upon the
sympathies; if he prosper, it is an outrage on common human feeling; if
he fall into disaster, it is merely what he deserves. Neither is it
admissible to represent the misfortunes of a thoroughly good man, for
that is merely painful and distressing; and least of all is it tolerable
gratuitously to introduce mere baseness, or madness, or other
aberrations from human nature. The true tragic hero is a man of high
place and birth who having a nature not ignoble has fallen into sin and
pays in suffering the penalty of his act. Nothing could throw more light
on the distinguishing characteristics of the Greek drama than these few
remarks of Aristotle, and nothing could better indicate how close, in
the Greek mind, was the connection between aesthetic and ethical
judgments. The canon of Aristotle would exclude as proper themes for
tragedy the character and fate, say, of Richard III--the absolutely bad
man suffering his appropriate desert; or of Kent and Cordelia--the
absolutely good, brought into unmerited affliction; and that not merely
because such themes offend the moral sense, but because by so offending
they destroy the proper pleasure of the tragic art. The whole aesthetic
effect is limited by ethical presuppositions; and to outrage these is to
defeat the very purpose of tragedy.

Specially interesting in this connection are the strictures passed on
Euripides in the passage of the _Frogs_ of Aristophanes to which
allusion has already been made. Euripides is there accused of lowering
the tragic art by introducing--what? Women in love! The central theme of
modern tragedy! It is the boast of Aeschylus that there is not one of
his plays which touches on this subject:

"I never allow'd of your lewd Sthenoboeas
Or filthy detestable Phaedras--not I!
Indeed I should doubt if my drama throughout
Exhibit an instance of woman in love!"[80]

And there can be little doubt that with a Greek audience this would
count to him as a merit, and that the shifting of the centre of interest
by Euripides from the sterner passions of heroes and of kings to this
tenderer phase of human feeling would be felt even by those whom it
charmed to be a declension from the height of the older tragedy.

And to this limitation of subject corresponds a limitation of tre