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characteristics of places, ranks, habits of life, are transfigured for him, even now and in advance of time, by poetic light; justifying what some might condemn as mere sentimentality, in the effort to hand on unbroken the tradition of such fashion or accent. "The praise of beggars," "the cries of London," the traits of actors just grown "old," the spots in "town" where the country, its fresh green and fresh water, still lingered on, one after another, amidst the bustle; the quaint, dimmed, just played-out farces, he had relished so much, coming partly through them to understand the earlier English theatre as a thing once really alive; those fountains and sundials of old gardens, of which he entertains such dainty discourse:--he feels the poetry of these things, as the poetry of things old indeed, but surviving as an actual part of the life of the present, and as something quite different from the poetry of things flatly gone from us and antique, which come back to us, if at all, as entire strangers, like Scott's old Scotch-border personages, their oaths and armour. Such gift of appreciation depends, as I said, on the habitual apprehension of men's life as a whole--its organic wholeness, as extending even to the least things in it--of its outward manner in connection with its inward temper; and it involves a fine perception of the congruities, the musical accordance between humanity and its environment of custom, society, personal intercourse; as if all this, with its meetings, partings, ceremonies, gesture, tones of speech, were some delicate instrument on which an expert performer is playing. These are some of the characteristics of Elia, one essentially an essayist, and of the true family of Montaigne, "never judging," as he says, "system-wise of things, but fastening on particulars;" saying all things as it were on chance occasion only, and by way of pastime, yet succeeding thus, "glimpse-wise," in catching and recording more frequently than others "the gayest, happiest attitude of things;" a casual writer for dreamy readers, yet always giving the reader so much more than he seemed to propose. There is something of the follower of George Fox about him, and the Quaker's belief in the inward light coming to one passive, to the mere wayfarer, who will be sure at all events to lose no light which falls by the way--glimpses, suggestions, delightful half-apprehensions, profound thoughts of old philosophers, hints of the
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