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very sincere lunacy concentrates chiefly in a desire to destroy two ideas, the twin root ideas of rational society. The first is the idea of record and promise: the second is the idea of reciprocity. It is plain that the promise, or extension of responsibility through time, is what chiefly distinguishes us, I will not say from savages, but from brutes and reptiles. This was noted by the shrewdness of the Old Testament, when it summed up the dark irresponsible enormity of Leviathan in the words "Will he make a pact with thee?" The promise, like the wheel, is unknown in Nature: and is the first mark of man. Referring only to human civilisation it may be said with seriousness, that in the beginning was the Word. The vow is to the man what the song is to the bird, or the bark to the dog; his voice, whereby he is known. Just as a man who cannot keep an appointment is not fit even to fight a duel, so the man who cannot keep an appointment with himself is not sane enough even for suicide. It is not easy to mention anything on which the enormous apparatus of human life can be said to depend. But if it depends on anything, it is on this frail cord, flung from the forgotten hills of yesterday to the invisible mountains of to-morrow. On that solitary string hangs everything from Armageddon to an almanac, from a successful revolution to a return ticket. On that solitary string the Barbarian is hacking heavily, with a sabre which is fortunately blunt. Any one can see this well enough, merely by reading the last negotiations between London and Berlin. The Prussians had made a new discovery in international politics: that it may often be convenient to make a promise; and yet curiously inconvenient to keep it. They were charmed, in their simple way, with this scientific discovery, and desired to communicate it to the world. They therefore promised England a promise, on condition that she broke a promise, and on the implied condition that the new promise might be broken as easily as the old one. To the profound astonishment of Prussia, this reasonable offer was refused! I believe that the astonishment of Prussia was quite sincere. That is what I mean when I say that the Barbarian is trying to cut away that cord of honesty and clear record, on which hangs all that men have made. The friends of the German cause have complained that Asiatics and Africans upon the very verge of savagery have been brought against them from India and Algi
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