nct rulers of different religions, who had nothing whatever in common
except that they were ruling oppressively. In these three Governments,
taken separately, one can see something excusable or at least human. When
the Kaiser encouraged the Russian rulers to crush the Revolution, the
Russian rulers undoubtedly believed they were wrestling with an inferno of
atheism and anarchy. A Socialist of the ordinary English kind cried out
upon me when I spoke of Stolypin, and said he was chiefly known by the
halter called "Stolypin's Necktie." As a fact, there were many other things
interesting about Stolypin besides his necktie: his policy of peasant
proprietorship, his extraordinary personal courage, and certainly none more
interesting than that movement in his death agony, when he made the sign of
the cross towards the Czar, as the crown and captain of his Christianity.
But the Kaiser does not regard the Czar as the captain of Christianity. Far
from it. What he supported in Stolypin was the necktie and nothing but the
necktie: the gallows and not the cross. The Russian ruler did believe that
the Orthodox Church was orthodox. The Austrian Archduke did really desire
to make the Catholic Church catholic. He did really believe that he was
being Pro-Catholic in being Pro-Austrian. But the Kaiser cannot be
Pro-Catholic, and therefore cannot have been really Pro-Austrian, he was
simply and solely Anti-Servian. Nay, even in the cruel and sterile strength
of Turkey, any one with imagination can see something of the tragedy and
therefore of the tenderness of true belief. The worst that can be said of
the Moslems is, as the poet put it, they offered to man the choice of the
Koran or the sword. The best that can be said for the German is that he
does not care about the Koran, but is satisfied if he can have the sword.
And for me, I confess, even the sins of these three other striving empires
take on, in comparison, something that is sorrowful and dignified: and I
feel they do not deserve that this little Lutheran lounger should patronise
all that is evil in them, while ignoring all that is good. He is not
Catholic, he is not Orthodox, he is not Mahomedan. He is merely an old
gentleman who wishes to share the crime though he cannot share the creed.
He desires to be a persecutor by the pang without the palm. So strongly do
all the instincts of the Prussian drive against liberty, that he would
rather oppress other people's subjects than think of