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the British Isles, in Germany, in Australia, in New Zealand, in India, in 'Iraq and in Egypt to undertake the initial measures designed to enable them to build along the same lines institutions that bid fair to evolve into the Baha'i universities of the future. Among other factors contributing to the expansion and establishment of the Administrative Order may be mentioned the organized activities of the Baha'i Youth, already much advanced in Persia and in the United States of America, and launched more recently in India, in the British Isles, in Germany, in 'Iraq, in Egypt, in Australia, in Bulgaria, in the Hawaiian Islands, in Hungary and in Havana. These activities comprise annual world-wide Baha'i Youth Symposiums, Youth sessions at Baha'i summer schools, youth bulletins and magazines, an international correspondence Bureau, facilities for the registration of young people desiring to join the Faith, the publication of outlines and references for the study of the teachings and the organization of a Baha'i study group as an official university activity in a leading American university. They include, moreover, "study days" held in Baha'i homes and centers, classes for the study of Esperanto and other languages, the organization of Baha'i libraries, the opening of reading rooms, the production of Baha'i plays and pageants, the holding of oratorical contests, the education of orphans, the organization of classes in public speaking, the holding of gatherings to perpetuate the memory of historical Baha'i personalities, inter-group regional conferences and youth sessions held in connection with Baha'i annual conventions. Still other factors promoting the development of that Order and contributing to its consolidation have been the systematic institution of the Nineteen Day Feast, functioning in most Baha'i communities in East and West, with its threefold emphasis on the devotional, the administrative and the social aspects of Baha'i community life; the initiation of activities designed to prepare a census of Baha'i children, and provide for them laboratory courses, prayer books and elementary literature, and the formulation and publication of a body of authoritative statements on the non-political character of the Faith, on membership in non-Baha'i religious organizations, on methods of teaching, on the Baha'i attitude towards war, on the institutions of the Annual Convention, of the Baha'i Spiritual Assembly, of the Nine
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