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the persecuted followers of the Faith in that country, this institution, still in the early stages of its development, has already lent its share to the consolidation of the internal functions of the organic Baha'i community, and provided a further visible evidence of its steady growth and rising power. Complementary in its functions to those of the Ma_sh_riqu'l-A_dh_kar--an edifice exclusively reserved for Baha'i worship--this institution, whether local or national, will, as its component parts, such as the Secretariat, the Treasury, the Archives, the Library, the Publishing Office, the Assembly Hall, the Council Chamber, the Pilgrims' Hostel, are brought together and made jointly to operate in one spot, be increasingly regarded as the focus of all Baha'i administrative activity, and symbolize, in a befitting manner, the ideal of service animating the Baha'i community in its relation alike to the Faith and to mankind in general. From the Ma_sh_riqu'l-A_dh_kar, ordained as a house of worship by Baha'u'llah in the Kitab-i-Aqdas, the representatives of Baha'i communities, both local and national, together with the members of their respective committees, will, as they gather daily within its walls at the hour of dawn, derive the necessary inspiration that will enable them to discharge, in the course of their day-to-day exertions in the Haziratu'l-Quds--the scene of their administrative activities--their duties and responsibilities as befits the chosen stewards of His Faith. Already on the shores of Lake Michigan, in the outskirts of the first Baha'i center established in the American continent and under the shadow of the first Ma_sh_riqu'l-A_dh_kar of the West; in the capital city of Persia, the cradle of the Faith; in the vicinity of the Most Great House in Ba_gh_dad; in the city of I_sh_qabad, adjoining the first Ma_sh_riqu'l-A_dh_kar of the Baha'i world; in the capital of Egypt, the foremost center of both the Arab and Islamic worlds; in Delhi, the capital city of India and even in Sydney in far-off Australia, initial steps have been taken which must eventually culminate in the establishment, in all their splendor and power, of the national administrative seats of the Baha'i communities established in these countries. Locally, moreover, in the above-mentioned countries, as well as in several others, the preliminary measures for the establishment of this institution, in the form of a house, either owned or rented by
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