te Maloratus, Amandus Pollanus, John Norton,
John Brown of Wamphray, Piscator, &c. (_Vide Old Gospel_, &c.,
Young, Edin.) Calvin and his followers did not mince the matter, as
these extracts clearly show.
The Lambeth Articles expressed the same ideas as above. Article
First says, "God hath from eternity predestinated certain persons to
life, and hath reprobated certain persons to death." Article Third
runs thus, "The predestinate are a predeterminate and certain
number, which can neither be lessened nor increased." Article Ninth
has these words, "It is not in the will or power of every man to be
saved." The Lambeth Articles were drawn up as expressing the sense
of the Church of England, or, rather, a section of it. They were
merely declaratory, and recommended to the students of Cambridge,
where a controversy had arisen regarding grace. They received the
sanction of the Archbishop of Canterbury, the Bishop of London, and
a few others.
The Synod of Dort, as intimated, was held in 1618, and had divines
in it from Switzerland, Hesse, the Palatinate, Bremen, England, and
Scotland. Its first article runs thus: "That God by an absolute
decree had elected to salvation a very small number of men, without
any regard to their faith or obedience whatsoever; and secluded from
saving grace all the rest of mankind, and appointed them by the same
decree to eternal damnation, without any regard to their infidelity
or impenitency" (Tom., p. 567). The Synods of Dort and Arles
declared that if they knew the reprobates, they would not, by
Austin's advice, pray for them any more than they would for the
devils (_Old Gospel_, &c.) In this they were entirely consistent,
whatever else they might be.
The Westminster Assembly met in London in 1643. They drew up the
Confession of Faith and the Catechisms. In its third chapter the
Confession declares:--"By the decree of God, for the manifestation
of His glory, some men and angels are predestinated unto everlasting
life, and others foreordained to everlasting death. These angels and
men thus predestinated and foreordained are particularly and
unchangeably designed, and their number is so certain and definite
that it can neither be increased nor diminished." The Confession of
Faith is the declared standard of doctrine of Presbyterians in
general in this country. It is proper to note this fact, because it
has been denied that whilst election is held reprobation is denied.
They are both in the
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