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"great" university of Berlin nothing may be taught, as Virchow insists, but what is objectively ascertained, absolutely sure; that is to say, nothing that rises above individual, indubitable, and intelligible facts; not an idea, not a conception, not a theory, in fact not any real science; mathematics, at most, excepted. It is our conviction that Jena will continue to be an independent city of refuge for free science and free teaching as long as it remains under the faithful nurture and liberal protection of the princely house of Sax Weimar, that enlightened race which is linked with the history of German intellect through the matchless traditions of its glorious past. What the Wartburg was to Martin Luther, what Weimar has been to the foremost heroes of German literature, what Jena herself has been during three hundred years to a vast number of illustrious investigators, that will the tried and tested Jena of to-day undoubtedly continue to be to the modern doctrine of evolution, as to every other doctrine which asks free development; a strong-hold of free thought, free investigation, and free doctrine. ERNST HAECKEL. JENA, _June 24th_, 1878. FOOTNOTES: [6] Kosmos, Vol. II. p. 172. [7] Of the German. [8] "Wer die Wahrheit kennet und saget sie frei, Der kommt in Berlin auf die Stadt-Vogtei." [9] "Wer die Wahrheit kennet und saget sie nicht Der ist fuer wahr ein erbaermlicher Wicht." CONTENTS. PAGE PREFATORY NOTE v PREFACE xxi CHAP. I. DEVELOPMENT AND CREATION 1 II. CERTAIN PROOFS OF THE DOCTRINE OF DESCENT 10 III. THE SKULL THEORY AND THE APE THEORY 29 IV. THE CELL-SOUL AND CELLULAR PSYCHOLOGY 46 V. THE GENETIC AND DOGMATIC METHODS OF TEACHING 61 VI. THE DOCTRINE OF DESCENT AND SOCIAL DEMOCRACY 88 VII. IGNORABIMUS ET RESTRINGAMUR 99 FREEDOM IN SCIENCE AND TEACHING. CHAPTER I. DEVELOPMENT AND CREATION. Nothing is more helpful for the understanding of scientific controversies, or for the clearing of confused conceptions, than a contrasted statement, as defined and clear as possible, of the simplest leading propositions of the contending doctrines. He
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