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pheral nerve-system, are developed from sense-organs and muscles. But it is admitted that all these different soul-organs with their characteristic properties have originated from single cells through the division of labour (differentiation); and the nerves and muscles especially have been developed by differentiation from the neuro-muscular cells. The cells from which all these different nerve-cells, muscle-cells, mind-cells, and so forth, are derived, are originally the simple neutral cells of the epithelium of the ectoderm or exterior germ-layer, and these cells, again, like all the cells of many-celled animal bodies, originated in the repeated division of one single original cell, the ovum-cell. The individual development or ontogenesis of each of these many-celled animal-forms, brings this histological process of development so clearly and evidently before our eyes that we can but directly infer from it the truth of the phylogenesis, or gradual historical evolution of the soul-organs. The association of cells and the division of labour among them are the modes by which, in the first instance, the compound many-celled organism has originated, historically, from the simple one-celled organism. And an impartial comparative consideration teaches us in the clearest way that a functional-activity of the soul-cells exists in the lowest one-celled animals as well as in the highest and many-celled; in the infusoria as well as in man. Volition and sensation, the universal and unmistakable signs of soul-life, may be observed among the former as well as in the latter. Voluntary motion and conscious sensation (of pressure, light, warmth, &c.) come under our observation so undoubtedly in the commonest forms of infusorial animals--for instance the Ciliata, that one of their most persevering observers, Ehrenberg, asserted undeviatingly to the day of his death that all Infusoria must possess nerves and muscles, organs of sense and of soul, as well as the higher animals. It is well known that the enormous advance which our science has lately made in the natural history of these lowest organisms culminates in the statement--clearly made by Siebold thirty years since, but only recently "ascertained as proved"--that these minute creatures are _one-celled_, and that in the case of these infusoria one single cell is capable of all the various vital functions--including soul-functions--which in the zoophytes (plant-animals), as the hyd
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