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by an intelligent desire of knowledge. That an unenquiring submission produces characters of great and varied beauty; that it has inspired the most splendid acts of endurance which have given a lustre to humanity, no one will venture to deny. A genial faith is one of that group of qualities which commend themselves most to the young, the generous, and the enthusiastic--to those whose native and original nobleness has suffered least from contact with the world--which belong rather to the imagination than the reason, and stand related to truth through the emotions rather than through the sober calculations of probability. It is akin to loyalty, to enthusiasm, to hero-worship, to that deep affection to a person or a cause which can see no fault in what it loves. 'Belief,' says Mr. Sewell, 'is a virtue; doubt is a sin.' Iago is nothing if not critical; and the sceptical spirit--_der Geist der stets verneint_--which is satisfied with nothing, which sees in everything good the seed of evil, and the weak spot in every great cause or nature, has been made the special characteristic--we all feel with justice--of the devil. And yet this devotedness or devotion, this reverence for authority, is but one element of excellence. To reverence is good; but on the one condition that the object of it be a thing which deserves reverence; and the necessary complement, the security that we are not bestowing our best affections where they should not be given, must be looked for in some quality which, if less attractive, is no less essential for our true welfare. To prove all things--to try the spirits whether they be of God--is a duty laid upon us by the highest authority; and what is called progress in human things--religious as well as material--has been due uniformly to a dissatisfaction with them as they are. Every advance in science, every improvement in the command of the mechanical forces of nature, every step in political or social freedom, has risen in the first instance from an act of scepticism, from an uncertainty whether the formulas, or the opinions, or the government, or the received practical theories were absolutely perfect; or whether beyond the circle of received truths there might not lie something broader, deeper, truer, and thus better deserving the acceptance of mankind. Submissiveness, humility, obedience, produce if uncorrected, in politics a nation of slaves, whose baseness becomes an incentive to tyranny; in r
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